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Mevlana Jalaluddin Rumi And Sufism

Mevlana Jalaluddin Rumi and Sufism

“Would you commiserate with a sufferer and share his sorrow?”

Sufism is a long journey through which the wayfarer, thesalikin Sufi terminology, passes seven stages of the soul under the guidance of his master,murshid. In Sufi parables, this process is associated with a voyage to which the sailors begin reciting God’s name. The navigation in this work, however, is the one of a boat belongs to the wayfarer who sail to the spiritual waters, towards God, towards Oneness with the Universe.

Through God is the route. To feel Him is the gift, the destination is spirit or the inner man inside the wayfarer. Indeed, the whole voyage is a story of self-realization. This process is strictly adhered to a special form of education, “the education of love”.Here, thedervishis the one who comprehends the inattention he is in and contemplates this journey whose every stop with one beautiful name of God contains the metamorphoses within the spirit.

This intuition acquired via this indispensable guidance within the scope of Qur’an and the teachings of the Prophet Muhammad is precious because of the fact that the twenty-first century man suffers without being aware of what underlying factors reside on the grounds of his woe. Since therefore, such souls become anxious, nervous and burden both themselves and the society they live in.Mevlana Jalaluddin Rumi and Sufismis a book of dialog between the guide and the aspiring disciple in the directions of Mevlana Jalaluddin Rumi’sMasnaviand the teachings of other masters.

“My son, the wounded gazelles club here is. If you ask for participation, knock the door.”

Mevlana Jalaluddin Rumi and Sufism

Kitaptan Alıntılar

“In the beginning, when God asked, ‘Am I not your Lord?’ the answer came back, ‘Bala,’ yes. As you can guess, bala begins with bã’. Creation then begins at this exact moment. Sufism too takes that moment as its starting point.”
“We are here to relieve mankind of temporal pleasures and desires. That is our job.”
“Sufism is perfecting the ability to transform the science of love into marifat, ultimate knowledge and awareness of the divine. Sufism is the methodology for teaching it.”
“The ‘eye of mim’ refers the tiny space enclosed within the twenty-fourth letter of the Arabic alphabet. Mi’raj begins with the letter mim. And if you take mim from Ahmad, Muhammad’s celestial name, you get Ahad, the One, God.”
“So not only is the path you set out on important, but also whom you set out on that path with.”
“The nafs refers to the carnal soul, or ego; it is the little voice within us that urges us to give into our desires. So by using your mind rather than your heart, you will meet your demise at the hand of your ravenous nafs.”
“The crucial factor lies in the soul’s ability to find the Beloved. God is the true friend as are the friends of God. If in this life you can wear their dervish mantles, you will be protected.”
“It is not the fire of flame, but of spiritual light that sets you aglow!”
“ ‘Smell, and let your eyes be opened!’ ”
“You have come to us to drink. But, which thirst will you quench? And you will indeed quench a thirst!”
“You too are clearly a petitioner. But are you in love?”

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